
DESTINATIONS
Our pilgrimage starts upon your arrival in Paris on the morning of the 25th of September, and ends when we return you to Paris on the evening of the 4th of October. As you will be making your own air travel arrangements, it is important that you make sure that your scheduled flight gets you to Paris Charles De Gaulle airport not later than 10:30 a.m. on the 25th.
Domremy
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“Quand j’eus l’age de treize ans, jai une voix de Dieux…..Le premiere fois, j’eus grand peur. J’entendis la voix du cote droit, vers l’eglise. Et rarement je l’entends sans clarte…..Elle m’a appris a me bien diriger, a frequenter l’eglise. Elle m’a dit qu’il fallait que moi, Jeanne, je vienne en France…….When I was about 13 years old, I heard a voice from God…. The first time, I was terrified… I heard the voice on my right hand, towards the church. And it is seldom that I hear it without a great light all about…….It taught me to behave rightly and to go often to church. It said that I, Jeanne, would have to go into France.” Jeanne D’arc to her judges, Rouen, March 1431.
Joan of Arc (Jeanne d'Arc or D’Arc) was born in the village of Domrémy (now called Domrémy-la-Pucelle) on the Feast of the Epiphany (January 6th), probably in the year 1412. She was one of five known children born to Jacques d'Arc and his wife Isabellette, described in the depositions of their fellow villagers as "good and faithful Catholics, and good farmers, and of good repute and upright life.". The other children were her older brothers Jacquemin, Jean, and Pierre, and her sister Catherine. The village was located in the Duchy of Bar, on the western bank of the Meuse River, surrounded by farmland, forests of pine, beech, and oak, the white blooms of cherry trees, and a convoluted feudal structure that divided the inhabitants of the area into two camps. It was in Domrémy that she first experienced her visions, at the age of 13 while in her father's garden. Thereafter she said she was frequently revisited by these saints (usually the Archangel Michael, and Saints Catherine and Margaret), especially during the ringing of the church bells or while walking through the woods on her way to the nearby churches and shrines. There is now a cross, allegedly erected by the Count of Dunois, along one of these forest paths which she had once frequented.
As Jeanne grew older and her saints continued to urge her to embark on the mission which God had outlined for her, she appears to have withdrawn from much of the secular life of the village. She was described as taking part in the picnics which were a village tradition on "Fountains Sunday" but she didn't dance with the other villagers on these occasions and seems to have preferred to be off by herself at her beloved churches, especially Notre Dame de Bermont, a small isolated chapel in the middle of the woods above the nearby village of Greux. In January of 1429, around the age of seventeen, she left Domrémy for the last time, and set off for Burey-le-Petit (ostensibly to visit her relatives Durand and Jeanne Lassois, but in reality to start on the journey which was to take her across hundreds of miles of territory and ultimately land her titular command of an army). Out of necessity, she scarcely said a word of farewell to the people she had known all her life, merely calling out to a few of them as she went on her way down the road. Two of her brothers later joined her in the army, and the rest of the family would later see her again at Rheims; but she never returned to Domrémy during her earthly existence.
Little of the village of Domremy remains as Jeanne would have known it. However, the house in which she was born and spent her childhood still stands beside the little country church where she attended worship and first heard her voices. It was purchased in 1818 by the department of the Vosges, and classified as an historic monument in 1840. The house has been restored and is open to the public. One and a half kilometers from the village stands the Basilica of Bois Chenu. Begun in 1881 and consecrated in 1926, it is built on the spot where Joan heard her “voices". Contained in the crypt beneath the basilica is the original statue of Notre Dame de Bermont before which Jeanne prayed and received visions in the tiny hermitage in the forest above the village of Greux.
This beautiful area with its tiny village and surrounding hills and forests is a truly spiritual place. Come and discover for yourself a little of the power that inspired and transformed the young peasant girl into a warrior saint that would change history and the map of Europe forever.
Vezelay
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In the 11th and 12th centuries, the celebrated Basilica Ste-Madeleine was one of the focal points of Christendom. Pilgrims flocked from all over Europe to see the relics of St. Mary Magdalene (in the crypt) before setting off on the great trek to the shrine of St. James at Santiago de Compostela, in northwest Spain. Gnarled old vines bearing fragrant clusters of wisteria branch along the narrow street that forms the main thoroughfare of the old town. For centuries, pilgrims have ascended this winding way to the abbey church of the Magdalene crowning the hill at Vezelay, often crawling on their hands and knees in penitence and petition. The Romanesque basilica is imposing, with one massive square tower occupying the right front corner. Construction on the basilica of La Madeleine began in 1096 and very quickly became the fourth most popular of all sites of Christian pilgrimage, attesting to the enormous sway that the Magdalene held over the population of that time. Based on legends that she and her family had fled to Gaul as refugees before the first orthodox gospels were even written, the fascination and hold that Mariam of Magdala held over this ancient land is both powerful and mystifying. In 1146, fifty years after the cornerstone was laid, Bernard of Clairvaux launched the Second Crusade from the steps of this preeminent church of the Magdalene, calling his country men to arms for the “liberation” of Jerusalem. A special altar to the Magdalene occupies a large alcove on the right side of her basilica. Here she stands serene, gracefully gowned, long hair flowing beneath her veil, arms extended, hands clasped holding a chalice slightly tilted against her lower body. It is a chalice she holds cradled against her body, not the traditional alabaster jar. At Vezelay, the Magdalene clasps the Holy Grail in a pose evocative of a mother cherishing her unborn child.
Margaret Starbird wrote of this scene: “On this day of my pilgrimage to Vezelay, I wanted to remain before the statue of Magdalene, basking in her gentle presence and reflecting on her role as the incarnation of the ‘Hagia Sophia’-the holy wisdom. She was the archetypal Sister Bride and beloved of Yeshua, his mirror image in the form of the Divine Feminine.”
In Vezelay we will stay at the enchanting Hotel Poste et du Lion d'Or, a lovely old inn within the outer walls of the town from where you can enjoy a wonderful view of the valley below and follow the pilgrim’s way up the hill through the old town to the Basilica.
Sully sur Loire
    
“To the Citizens of Rheims,
Very dear and well-beloved and those whom I greatly desire to see, Joan the Maiden has received your letters mentioning that you fear facing a siege; please know that you will not, if I can intercept them soon; and if it should so happen that I do not intercept them and they come against you, then shut your gates, for I will be with you shortly. And if they are there I will make them put on their spurs in such haste that they won't be able to do so; and lift [any siege] so quickly as to be immediate. I will not write you anything else for the present, except that you should always be obedient and loyal. I pray God to have you in His care. I would send you some additional news, which would make you quite happy, but I fear that the letters would be seized along the way and they would see this news. Written at Sully the 16th day of March. Joan the Maiden”
Chateau de Sully, an imposing castle with a park, moat and spectacular medieval ceiling, is first mentioned in 1102 as “Castrium Soliacense”and was undoubtably constructed to defend the left bank bridgehead across the Loire which dates from Roman times. It belonged to one Gilon, first lord of Sully, Aix and of Vault-in-Berry. The chateau continued in the possession of the Lords of Sully until the end of the 14th century when the male line came to an end, and its single heiress, Marie de Sully, married Georges de La Tremoille in 1382. La Tremoille undertook to renovate the castle completely, and required the famous architect Raymond of the Temple to draw up the necessary plans. (Raymond was employed by Charles V to modify the Louvre). La Tremoille had for two years been grand Chamberlain of France and the Dauphin’s Lieutenant general for Burgundy when Jeanne arrived at Chinon. He took an instant dislike to her, and soon became her most resolute enemy at court, constantly working in the background to undermine Jeanne’s influence with the young weak-willed Dauphin. La Tremoille set out to restrain her aggressive tendencies and to manipulate her success in a way that would best suit his own ends. Jeanne was a guest at Sully on two occasions. The first following her victory at Patay and the subsequent collapse of the English campaign in the Loire, when she came to Sully to plead with her frightened Dauphin to let her take him to Rheims to be anointed and crowned King of France. The second visit was under less happy circumstances during the winter of 1429, when the newly crowned Charles VII, under La Tremoille’s influence, disbanded her army and forced her to join the court festivities at Sully. Under virtual house arrest, and separated from her comrades and friends, the action-minded Jeanne languished in the frivolous company of the royal court for most of the winter, only finally escaping La Tremoille’s clutches at the end of March 1430. It was from this magnificent chateau that Jeanne set out on her final campaign, a journey that would take her to her capture, imprisonment, betrayal, and eventual death at the hands of her enemies.
Join us as we visit this imposing yet somber chateau where our heroine spent some of her last days of freedom. Wander through the magnificent halls and rooms of this extraordinarily well preserved example of medieval architecture, and see the actual room where Jeanne wrote her final letters to the besieged populations of Rheims and Compiegne.
Orleans
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“Gentil Dauphin, j’ai nom Jeanne La Pucelle et vous mande le Roi des cieux par moi que vous serez sacre et couronne en la ville de Reims, et vous serez le lieutenant du Roi des cieux qui est roi de France……Gentle Dauphin, I am called Joan the Maid, and the King of Heaven commands that through me you be annointed and crowned inthe city of Rheims as a lieutenant of the King of heaven who is the King of France.” JeanneD’Arc to Charles VII, Dauphin of France at their first meeting in the royal palace at Chinon, March 6, 1429.
“En nom Dieu, je ne suis pas venue a Poitiers pour faire signes; mais conduisez-moi a Orleans, je vous monterai les signes pour lesquels j’ai ete envoyee…. In Gods name, I am not come to Poitiers to make signs; but take me to Orleans, and I will show you the signs for which I have been sent……By God, the men at arms will do battle, and God will give them victory. ” Jeanne D’Arc, age 17, to Master Guillaume Aimeri, church interrogator on behalf of Dauphine Charles VII, Poitier, March 11, 1429.
Who was she? This mysterious seventeen-year old peasant girl who in 1429 emerged from the marches of Lorraine to challenge the patriarchial hierarchy of the medieval world, and in under two years inspire a defeated monarch, unite a country, and lead a beaten and dispirited army to victory over an enemy who had remained invincible for over eighty years. Who then went on to be betrayed by the very king she had crowned, suffer imprisonment and torture at the hands of her enemies and the Roman Church, and finally in the Old Market Place of Rouen to die engulfed in the flames of the stake, crying in a loud voice for forgiveness for her enemies from the One who had sent her. Join us in Orleans, scene of her greatest and most miraculous victory, as we follow in her footsteps and trace the extraordinary career of the young female warrior saint who dared to cry “Freedom” in a world made dark and terrible by war, greed, corruption, and tyranny. Who changed the course of world history in two short years, and left a legacy that has come to represent the archetypal image of female heroism and the dignity of the human spirit.
In Orleans we will visit La Maison de Jeanne D’Arc, a faithful reconstruction (the original was destroyed by Allied bombing during WWII) of the house she purchased for her mother but was never to have the opportunity to enjoy. Here we shall see the full story of her campaign to liberate France, along with costumes, armor, weapons and other artifacts from her time,. Several dioramas modeled by Luicien Harmey recount the main episodes of her life, from the audience at Chinon, through her campaign to liberate France from a century of tyranny and crown the Dauphin Charles at Rheims, to her capture at Compeign and her final death at the stake in Rouen. From Orleans we will cross the Loire by the famous Pont de La Torelle and follow the river eastward to Sully sur Loire, where we shall spend the afternoon viewing the Chateau and gardens before setting out for Vezelay.
Paris, Chartres.
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If Versailles is the climax of French secular architecture, perhaps Chartres might be called its spiritual apogee. All the descriptive prose and poetry that have been lavished on this extraordinary building do little to capture its true essence. Chartres is more than a church; it is a meeting place of two ages, a nondenominational spiritual experience, and a living testimony to the power of the Divine Feminine. A site of Goddess worship for centuries before the Christian era, Chartres stands as a monument to the transformational power of the Feminine in European history. In his classic book “Mont-Saint-Michel and Chartres” Henry Adams concluded, “Chartres represents not the Trinity, but the identity of the Mother and the Son.” Was this a manifestation of the cult of “Jhesus+Maria” in which we know that the name Maria did not represent the Virgin Mother, but another whose name was also Mary? Mary the beloved, Mary the spurned one, Mary the leader of the “other church”? With its labyrinth, rose windows, and crypt containing a pre-Christian well sacred to the Goddess, Chartres is truly a medieval enigma. Walk with us as we explore this extraordinary monument to Her endurance. Gaze upon the wondrous hidden symbolism built into this massive structure by architects and stonemasons during a period of dark suppression and persecution. These artisans understood Chartres’ true meaning and importance, and through their genius and courage we experience a sense of hope for the future.
We will arrive at Chartres around midday and will stay that night at Hotel de la Poste, which is located in the old town, and within an easy walk from the cathedral. The remainder of the afternoon will be personal time to allow people to rest from their journey and to adjust to French time. We will meet for dinner and after a good meal and a night’s rest, we will spend the following morning viewing the cathedral and crypt before setting out for Orleans and the Loire valley.
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